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The Moral Basis for Intellectual Property

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Brother Onar:

Actually it was *I* who pointed out the obvious outrage of the Amazon patent in this debate. But seriously? Is *this* what you are going to nail me on? That I have the ability to be critical of a system I am in favor of? Would you rather I react in the way that so many anti-IP people do: to *defend* obviously outrageous and insane consequences of abolishing IP? Example: we point out that no IP protection allows people to rob the author of his labor, e.g. by simply copying and distributing his work. The anti-IP people's reaction? The author isn't being robbed of anything! Piracy is morally perfectly ok! This is such an outlandishly unintelligent and shamefully vicious response that it makes you wonder whether you belong to the same species. Please point to similarly outrageous positions of the pro-IP people.

It is that you guys are almost always legal illiterates who have no idea of the contours of the legislative scheme you defend by your opposiiton to its repeal, even though you seem to agree with us on every obvious example of injustice we point out; even though you favor reforms to the system that would make you appear to be "abolitionist" to most pro-IP mainstreamers; and wehn we ask you waht the eff is the system you do support, you say "well I don't konw I am not an IP lawyer". So it's just pathetic.

The anti-IP libertarians are actually correct: we oppose the state; we oppose yoru contorted economic view of the idea of property rights in "values" or the idea of a legal entitlelment to a "dessert" for "labor"; we oppose the state. We oppose unprincipled utilitarain thinking, no offense you. So don't equate us, please. It's an insult.

You may point to the unjustice of an inventor being blocked out by someone else's patent who developed the invention in parallel, but we pro-IP people will agree with you that this is unjust.

Right--you want to have it both ways. At least mainstream IP fasicst hvae the balls to say what they mean. You guys shrink from all of the horrible obvious consequences of the terrible utilitarian statist monopoly-granting scheme you for some god-forsaken reason pretend you support, becaue you are libertarian enough to admit it in certain cases, but you don't have the vision or honestly or integrity to take a principled stance. Instead you smuggle in your utilitarian-consequentialist reasoning without admitting that's what it is.

We do not pretend that the other inventor does not lose something which rightfully belongs to him in this case, and precisely therefore we are open to modifying the patent laws in a way that minimizes the problem.

No. You do NOT want to minimize the problem. You want ot REDUCE it so people don't complain too much. To minimize it means to abolish it.

But this is the exception, and you cannot abolish normal morality for the exception because that would truly be an unjustice. So long as injustice is unavoidable, occasional exceptional injustice is preferable to normalized systemic injustice.

NOt sure what you are jabbering about.

Also, note that we place certain *limitations* on IP such as an expiry date, freedom of fair use, a threshold for patentability etc. You critize us for being "arbitrary" when in reality we are concerned about the rights of ALL parties involved, not only the rights of the creator.

It is arbitrary since there is no libertarian princinple you can point to to find out what is the "right" amount of state monopoly to grant. This is pathetic statist utilitarian reasoning. It has NOTHING to do with libertarianism and it is a disgrace that people claiming to be for liberty and property rights support any vestige of this abominable state monopoly granting scheme.

In short, it appears to me that most people who are against IP really just don't like to pay for other people's hard work

Libertarianims is not about "paying for people's hard work". This is really depressing that you would think so. Just declare yourself to be a statist utilitarian and end this misery that you are even tangentially connected to the liberty movement. Put us out of our misery, please.

and want to be able to parasite on them for free,

I despise this kind of dishonest tactic. Shame on you. How dare you. You are obviously intelligent enough to realize when you are begging the qeustion. To call it "parastism" or theft is just assuming that there is a property right here. Shame on you.

and that they find it opportune to hide their gross immorality behind a thin veil of "principles" that allows them to invade other people's lives. Will you find an abundance of pro-IP people with a similar motivation to violate other people? No.

They are worse: they use others' ideas all the time, despite pretending to believe ideas can be owned. Effing hypocrites.

You say that you are utilitarian

I'm not a utilitarian [INSULT DELETED - Ryan]

Stephan Kinsella nskinsella@gmail.com www.StephanKinsella.com

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Sieben replied on Thu, Oct 21 2010 6:03 PM

Onar, I'll debate you on IP at debate.org. The community is indifferent to IP. I feel lame that you're trolling Kinsella so badly.

[edit] I mean, if you think he's a utilitarian, you're the kind of guy who can't find the doorknob. You don't deserve to be wasting his time with your antics. 
 

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Stranger replied on Thu, Oct 21 2010 6:16 PM

Stranger is clueless with regards to software licensing, the license of the software have no direct correlation with the way it's being developed or paid for. All open source software are paid for, in the same way as closed software, with the time anyone is devoting towards writing it.

I don't know what you take me for but I do use and develop open-source software. If it became outlawed to limit rights to open-source software using licenses such as the GPL, not only would it no longer be possible for me to remain in business, there would be no point to continue sharing my work.

Actually one could consider Apple as the grand example on how an IP-strong company wants most people to be consumer-only. 

As I said in the fallacies of intellectual communism thread, Apple is the perfect example of the demarcation between producer, open-sourceable software and consumer software. Apple borrowed the core systems for its desktops from the open source world and then invested enormous amounts of capital developing a closed-source application on top of it for the specific consumer demands of its market share. It even developed a closed-source application to make it possible to sell closed-source applications securely and efficiently.

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Stranger replied on Thu, Oct 21 2010 6:20 PM

 

Even if we ignore the fact that some people eventually will come to be exposed to the work, even if they haven't bought it, it is impossible to contain information. It will leak to the public eventually, from parents to children, cultural references, newspaper reviews etc. Therefore, ANY information that is not kept strictly secret is made available to the public. It may take some time, but eventually it sieves into the public domain, primarily from parents to children.

I think we may be using different definitions of information. Ideas may spread (sometimes before they are even announced, according to Nassim N Taleb), but information decays over time. Hard drives die, film goes bad, books get burned. That is why such a field as archeology exists.

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>>Hard drives die, film goes bad, books get burned.
>That is why such a field as archeology exists.

so what? libertarians advocate standard property rights in those scarce and rival physical objects that you  listed.

Where there is no property there is no justice; a proposition as certain as any demonstration in Euclid

Fools! not to see that what they madly desire would be a calamity to them as no hands but their own could bring

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Stranger replied on Thu, Oct 21 2010 6:27 PM

 

so what? libertarians advocate standard property rights in those scarce and rival physical objects that you  listed.

However, they reject the right of producers to retain some of their property after sale, which leads to all sorts of other aberrations such as the rejection of land covenants.

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Stranger:
Hard drives die, film goes bad, books get burned.

Those are examples of media not information.  Media can store information but they don't have to.  And the nature of the information stored can vary greatly.

You'd do well to stick to theory rather than examples.  Neither one suits your argument, but at least with theory its a bit more challenging for the reader.

"When you're young you worry about people stealing your ideas, when you're old you worry that they won't." - David Friedman
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Stranger replied on Thu, Oct 21 2010 6:34 PM

Those are examples of media not information.  Media can store information but they don't have to.  And the nature of the information stored can vary greatly.

Information outside of the material world is pseudo-spiritual goobledygook. A book with no information is not a medium or a book, it is just a bundle of paper.

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and when i read your book over your shoulder and write down the words I see into my own bundle of paper your complaint is that... ?well at least you disagree with the Onar guy about your intangibles being violated... 

yet I see no border crossing, damage, or deprivation of exclusive material right in your book property when I observe your book and write into my own....

My eyes don't send out beams that damage your books like powerful lasers....my pen writing into my paper, encoding patterns with the same semantic content as are in your book, do not do violence to your page, they do not constitute even contested ownership of your material property, there is no tort

Where there is no property there is no justice; a proposition as certain as any demonstration in Euclid

Fools! not to see that what they madly desire would be a calamity to them as no hands but their own could bring

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Stranger replied on Thu, Oct 21 2010 6:43 PM

and when i read your book over your shoulder and write down the words I see into my own bundle of paper your complaint is that... ?

...you are invading my property as well as my privacy.

yet I see no border crossing, damage, or deprivation of exclusive material right in your book property when I observe your book and write into my own....

Then you are a dangerous lunatic.

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you have no positive right to privacy sans your right to physically exclude individuals from your physical land property. i.e. you can be private in your home, because you have a right to not have people physically enter your home.  But when a guest at a dinner party, would you necessarily have a  right that this or that other guest will not look in your direction ? 

>>Then you are a dangerous lunatic.

right back at you.... but do you have any reasons for thinking that if person A does not physically manipulate a molecule of person B's physical property, he might yet be guilty of 'border crossing, damage, or deprivation of exclusive material right in your book property'

Where there is no property there is no justice; a proposition as certain as any demonstration in Euclid

Fools! not to see that what they madly desire would be a calamity to them as no hands but their own could bring

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Stranger replied on Thu, Oct 21 2010 6:57 PM

you have no positive right to privacy sans your right to physically exclude individuals from your physical land property. i.e. you can be private in your home, because you have a right to not have people physically enter your home. 

On what basis do I have this right? IP communists never gave us an answer.

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I take the Hoppean offshoot of Rothbardianism, there are books of it. You may have read some?

If you are feeling charitable you might point the direction where the roots of your own justification for not just IP but also standard property rights come from ?

Where there is no property there is no justice; a proposition as certain as any demonstration in Euclid

Fools! not to see that what they madly desire would be a calamity to them as no hands but their own could bring

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MacFall replied on Thu, Oct 21 2010 7:24 PM

On what basis do I have this right? IP communists never gave us an answer.

Except for the many, MANY times we have. But go right on ignoring them. As I said before, it makes our job really easy.

Pro Christo et Libertate integre!

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Stranger replied on Thu, Oct 21 2010 7:39 PM

I take the Hoppean offshoot of Rothbardianism, there are books of it. You may have read some?

Well I did read them all, and they are in favor of copyright and intellectual property, which any principled system of property would be.
 
Before anyone cries again, here's the specific link to Rothbard's very specific defense of copyrights: http://mises.org/rothbard/mes/chap10e.asp#7._Patents_Copyrights
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What Hoppe book should I read that discussed copyright and intellectual property favourably?

Where there is no property there is no justice; a proposition as certain as any demonstration in Euclid

Fools! not to see that what they madly desire would be a calamity to them as no hands but their own could bring

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Stranger replied on Thu, Oct 21 2010 7:44 PM

 

What Hoppe book should I read that discussed copyright and intellectual property favourably?

I don't recall him ever seeing it necessary to raise the subject, Rothbard quite clearly settled the matter in MES.

It is intellectual communism that is new and marginal, and it appears to be founded upon no literature other than Stefan Kinsella's screeds against capitalists.

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>>I don't recall him ever seeing it necessary to raise the subject, Rothbard quite clearly settled the matter in MES.

So you aren't aware that Hoppe is against it? That Rothbardians like Walter Block are against it?

Where there is no property there is no justice; a proposition as certain as any demonstration in Euclid

Fools! not to see that what they madly desire would be a calamity to them as no hands but their own could bring

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Stranger replied on Thu, Oct 21 2010 7:52 PM

So you aren't aware that Hoppe is against it? That Rothbardians like Walter Block are against it?

Show us the proof of their rejection of Rothbard if we must be aware.

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Stranger:

I take the Hoppean offshoot of Rothbardianism, there are books of it. You may have read some?

Well I did read them all, and they are in favor of copyright and intellectual property, which any principled system of property would be.

Hoppe is in favor of IP?  That is news to me.  Maybe you haven't been following the PFS.

"When you're young you worry about people stealing your ideas, when you're old you worry that they won't." - David Friedman
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Stranger:

So you aren't aware that Hoppe is against it? That Rothbardians like Walter Block are against it?

Show us the proof of their rejection of Rothbard if we must be aware.

Just write to Block it willbe a lot faster than us digging up sources, unless Stephan is around and wants to confirm.

Stephan has very carefully worked through Rothbard's position.  If you are remotely familiar with SK's work (which is in the commons of course) you would know this.  There are very few (if any) LvMI Austrians who share Rothbard's position on copyright anymore.

"When you're young you worry about people stealing your ideas, when you're old you worry that they won't." - David Friedman
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Stranger replied on Thu, Oct 21 2010 8:03 PM

Just write to Block it willbe a lot faster than us digging up sources, unless Stephan is around and wants to confirm.

Stephan has very carefully worked through Rothbard's position.  If you are remotely familiar with SK's work (which is in the commons of course) you would know this.  There are very few (if any) LvMI Austrians who share Rothbard's position on copyright anymore.

I cannot read more than a paragraph of Stefan Kinsella without losing my literacy.

It should be very simple to link to us all a text penned by Hoppe where he refutes Rothbardian intellectual property. I do not know of any such texts, and so we must all assume that they are pure fabulation of the intellectual communists, perhaps caused by the influence of hallucinogenic drugs.

Out of magnanimity, I will even propose a compromise. If you cannot find any text of Hoppe refuting Rothbardian intellectual property, then you still have the chance to explain how, using any of Hoppe's property ethics texts, it follows that one can own privacy in a house but that there is an exception for intellectual property.

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http://www.lewrockwell.com/block/block163.html The paragraph beginning "I don’t have too much to say about chapter 10"

 

Heres some Hoppe:

 

First, while every person, at least in principle, can have full control
over whether or not his actions cause the physical characteristics of
something to change and hence can also have full control over
whether or not those actions are justifiable, control over whether or
not one’s actions affect the value of somebody else’s property does
not rest with the acting person but rather with other people and their
subjective evaluations. Thus, no one could determine  ex ante if his
actions would be qualified as justifiable or unjustifiable. One would
first have to interrogate the whole population to make sure that one’s
planned actions would not change another person’s evaluations
regarding his own property. Even then nobody could act until uni-
versal agreement was reached on who is supposed to do what with
what, and at which point in time. Clearly, because of all the practical
problems involved, everyone would be long dead and nobody could
argue any longer, well before agreement could be reached.30 Even
more decisively, this position regarding property and aggression
could not even be effectively argued because arguing in favor of any
norm implies that there is conflict over the use of some scarce
resources; otherwise, there would simply be no need for discussion.
However, in order to argue that there is a way out of such conflicts it
must be presupposed that actions must be allowed prior to any actual
agreement or disagreement because if they were not, one could not
even argue so. Yet if one can do this, and insofar as it exists as an
argued intellectual position the position under scrutiny must assume
that one can, then this is only possible because of the existence of
objective borders of property—borders which anyone can recognize
as such on his own without having to agree first with anyone else with
respect to his system of values and evaluations. Such a value-protect-
ing ethic, too, in spite of what it says, must in fact presuppose the exis-
tence of objective property borders rather than of borders deter-
mined by subjective evaluations, if only in order to have any surviving
persons who can make its moral proposals.
The idea of protecting value instead of physical integrity also fails
for a second related reason. Evidently, one’s value, for example on
the labor or marriage market, can be and indeed is affected by other
people’s physical integrity or degree of physical integrity. Thus, if one
wanted property values to be protected, one would have to allow
physical aggression against people. However, it is only because of the
very fact that a person’s borders—that is the borders of a person’s
property in his own body as his domain of exclusive control that
another person is not allowed to cross unless he wishes to become an
aggressor—are physical borders (intersubjectively ascertainable, and
not just subjectively fancied borders) that everyone can agree on any-
thing independently (and agreement means agreement among inde-
pendent decision-making units!). Only because the protected borders
of property are objective (i.e., fixed and recognizable as fixed prior to
any conventional agreement), can there be argumentation and possi-
bly agreement of and between independent decision-making units.
Nobody could argue in favor of a property system defining borders of
property in subjective, evaluative terms because simply to be able to
say so presupposes that, contrary to what theory says, one must in fact
be a physically independent unit saying it.

Where there is no property there is no justice; a proposition as certain as any demonstration in Euclid

Fools! not to see that what they madly desire would be a calamity to them as no hands but their own could bring

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Stranger replied on Thu, Oct 21 2010 8:11 PM

nirgraham do not play us for fools. That text does not even mention intellectual property.

It is sad that the children here always rely on a dog ate my homework defense.

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 However, it is only because of the
very fact that a person’s borders—that is the borders of a person’s
property in his own body as his domain of exclusive control that
another person is not allowed to cross unless he wishes to become an
aggressor—are physical borders (intersubjectively ascertainable, and
not just subjectively fancied borders) that everyone can agree on any-
thing independently (and agreement means agreement among inde-
pendent decision-making units!). Only because the protected borders
of property are objective (i.e., fixed and recognizable as fixed prior to
any conventional agreement), can there be argumentation and possi-
bly agreement of and between independent decision-making units.
Nobody could argue in favor of a property system defining borders of
property in subjective, evaluative terms because simply to be able to
say so presupposes that, contrary to what theory says, one must in fact
be a physically independent unit saying it
 
>>That text does not even mention intellectual property.
 
oh yeah? so in the example of the book that I introduced, you don't see how this is relevant? you don't notice his appeals to phsyicality as being necessary for the concept of property to apply? how border crossings are not to be imagined in purely intangible and ethereal spheres of the spiritual realm in which your platonic-book-mystery lost its virginity?
 
also notice the following :
Thus, if one wanted property values to be protected, one would have to allow physical aggression against people.
 
This is the Kinsellian argument that to protect the property value of your book by means of limiting the expression of its information by others you have to allow physical aggression against people, and he notes that this is a strike against this poor theory!

Where there is no property there is no justice; a proposition as certain as any demonstration in Euclid

Fools! not to see that what they madly desire would be a calamity to them as no hands but their own could bring

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Stranger replied on Thu, Oct 21 2010 8:16 PM

It is not relevant. You are merely engaging in the fallacy of the immateriality of information, which Hoppe would not.

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I will e-mail him. let's clear this up.

Where there is no property there is no justice; a proposition as certain as any demonstration in Euclid

Fools! not to see that what they madly desire would be a calamity to them as no hands but their own could bring

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Stranger,

First, almost every modern Rothbardian I know is against IP--Hoppe, Huelsmann, DiLorenzo, Tucker, Rockwell, and so on. Second, Rothbard himself was opposed to both patent and modern copyright. The only thing he was in favor of was some *contractual* copyright notion. He was a bit confused about how far this would get you, which is understandable as he was operating without a net and didn't devote much time to it. But he rejected patent and copyrgiht as being monopolies, and only posited that the seller of an innovative item could create a contract with his buyer to prevent him from copying it (see Against Intellectual Property, the "Contract vs. Reserved Rights" section).

Second, I know Hoppe very well, and can assure you he is ardently anti-IP. He has told me so. He had me speak on IP at the last PFS. He as editor of JLS solicited my Against IP article, and was key in selecting it to win the Alford prize in 2002. There is no doubt he is 100% in agreement with me on this. IN fact his thought predated mine; I just fleshed this out and elaborated on what he alrady say when I was still flailing with it in 1988:

http://blog.mises.org/6000/owning-thoughts-and-labor/

Hoppe realized this as far back as 1988, at a panel discussion on ethics with Rothbard, David Gordon, and Leland Yeager, at which, there is this exchange:

Question: “I have a question for Professor Hoppe. Does the idea of personal sovereignty extend to knowledge? Am I sovereign over my thoughts, ideas, and theories? ...

Hoppe: “... in order to have a thought you must have property rights over your body. That doesn’t imply that you own your thoughts. The thoughts can be used by anybody who is capable of understanding them.

That, son, is what we call PWNage.

Stephan Kinsella nskinsella@gmail.com www.StephanKinsella.com

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Stranger replied on Thu, Oct 21 2010 8:22 PM

Actually Mr Kinsella, that is a repetition of Rothbard's MES intellectual property definition. It is not new, or radical or contradictory.

I will believe that Hoppe is against IP when he publishes a text, even just a little blog post on Mises.org, entitled "Refuting Rothbardian intellectual property rights."

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Stranger, "It is not relevant. You are merely engaging in the fallacy of the immateriality of information, which Hoppe would not."

 

I am not appealing to authority, you are: but you are in fact wrong. Hoppe agrees wtih me 100% on IP and most everything else (and vice-versa), and has told me so explicitly; and it is clear from his corpus of writing. If you think Hoppe does not agree with us on IP you are dead wrong.

Stephan Kinsella nskinsella@gmail.com www.StephanKinsella.com

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Stranger replied on Thu, Oct 21 2010 8:29 PM

Where's the proof?

Your word has no value.

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"Where's the proof?

Your word has no value."

 

Stranger, how dare you accuse me of dishonesty. This is typical of IP fascists. I am one of his closest confidantes, supporters, friends; I run his site and his PFS site; I edited the festschrift for him; I am the worlds' biggest Hoppean. Who would know if not for me? In the previous post I explaiend all the facts that bear this out and even quoted him on the character of information as property as contrasted with property in scarce goods. You are just daft here. Apparently it would rock your world to realize Hans is of course against IP for EXACTLY the same reasons I am; sorry to tell you, this is indeed the case.

Now, you are free to disagree but if you insinuate I am lying we are done here, as are you.

Stephan Kinsella nskinsella@gmail.com www.StephanKinsella.com

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lol, I guess it wasn't my homework that the dog ate after all.

Where there is no property there is no justice; a proposition as certain as any demonstration in Euclid

Fools! not to see that what they madly desire would be a calamity to them as no hands but their own could bring

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You know, more LvMI staff should post on the forums. It puts a smile on my face!

It is far better to grasp the universe as it really is than to persist in delusion, however satisfying and reassuring. - Carl Sagan
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bluelines976, "You know, more LvMI staff should post on the forums. It puts a smile on me face!"

 

I assume you're referring to me--thanks! But to be clear, I'm not Mises Staff. But I know what you mean. :)

Stephan Kinsella nskinsella@gmail.com www.StephanKinsella.com

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Stranger replied on Thu, Oct 21 2010 8:44 PM

All I asked for was link to an actual text penned by Hoppe refuting Rothbard' intellectual property work.

I did not accuse anyone of anything except failing to provide this.

Whatever guilt you may feel for this failure is entirely your own making.

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Stranger:

All I asked for was link to an actual text penned by Hoppe refuting Rothbard' intellectual property work.

I did not accuse anyone of anything except failing to provide this.

Whatever guilt you may feel for this failure is entirely your own making.

good. I am glad you are not getting incivil and accusing me of dishonesty.

As for text, I did givey ou one:

Question: “I have a question for Professor Hoppe. Does the idea of personal sovereignty extend to knowledge? Am I sovereign over my thoughts, ideas, and theories? ...

Hoppe: “... in order to have a thought you must have property rights over your body. That doesn’t imply that you own your thoughts. The thoughts can be used by anybody who is capable of understanding them.

He has not writen much directly on this though his work on scarcity and property and value etc. clearly implies his support. He provided the scaffolding and I helped to fill it in. Trust me, Hoppe is 100% with the good guys (that's us) on IP. I don't know why this bothers you so much.

Stephan Kinsella nskinsella@gmail.com www.StephanKinsella.com

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Stranger replied on Thu, Oct 21 2010 8:59 PM

I do not disagree with that statement mr. Kinsella, neither did Rothbard, so I do not know why you would think that a refutation of Rothbardian intellectual property.

Where does Hoppe defend your rejection of copyright and refute Rothbard's? I ask this because Hoppe always makes sense to me, and if you were to provide a text by him where he does this, I would almost certainly change my mind and side with you.

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Kinsella, what do you think Hoppe would say about your reading Strangers book from over his shoulder and writing things down onto your paper? Is there a possibility given your close relationship that you could pester him for a soundbite?

Where there is no property there is no justice; a proposition as certain as any demonstration in Euclid

Fools! not to see that what they madly desire would be a calamity to them as no hands but their own could bring

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Stranger:

"Where does Hoppe defend your rejection of copyright and refute Rothbard's? I ask this because Hoppe always makes sense to me, and if you were to provide a text by him where he does this, I would almost certainly change my mind and side with you."

He does not do so in public in print. It is obvious to anyone who understands his property views and my elaborations. He has told me in person and in email, it's very clear. He was key in soliciting and publishing my Against IP article and in having it awarded the Alford PRize. He requeseted that I give my Anti-IP speech at his PFS in May this year and loved it. I mean what else do you want?

Nirgraham: "Kinsella, what do you think Hoppe would say about your reading Strangers book from over his shoulder and writing things down onto your paper? Is there a possibility given your close relationship that you could pester him for a soundbite"

I am not sure I want to do this. Hoppe is a great man and I do not like to pester him.

Stephan Kinsella nskinsella@gmail.com www.StephanKinsella.com

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