Hi,
Looking for articles (i.e. not 600 page long books) that outline how the law courts and protection agencies would operate when privatised.
Cheers.
http://mises.org/journals/jls/14_1/14_1_2.pdf
^ The Private Production of Defense by Hans-Hermann Hoppe
Text: http://www.vforvoluntary.com/wiki/PrivateArbitration
Matticus Rex: http://mises.org/journals/jls/14_1/14_1_2.pdf ^ The Private Production of Defense by Hans-Hermann Hoppe
this.
(english is not my native language, sorry for grammar.)
Section I: Theory of Private Property Anarchism
Section II: Debate
Section III: History of Anarchist Thought
Section IV: Historical Case Studies of Non-Government Law Enforcement
34. Are Public Goods Really Common Pools? Considerations of the Evolution of Policing and Highways in England—Bruce Benson 35. Property Rights in Celtic Irish Law—Joseph Peden 36. Private Creation and Enforcement of Law: A Historical Case—David Friedman 37. The Role of Institutions in the Revival of Trade: The Law Merchant, Private Judges, and the Champagne Fairs—Paul Milgrom, Douglass North, and Barry Weingast 38. Legal Evolution in Primitive Societies—Bruce Benson 39. American Experiment in Anarcho-Capitalism: The Not So Wild, Wild West—Terry Anderson and P. J. Hill 40. Order Without Law (excerpt)—Robert
Or buy the book Anarchy and the Law
Read until you have something to write...Write until you have nothing to write...when you have nothing to write, read...read until you have something to write...Jeremiah
Thanks fellows.
Not how the legal theory would be, but why it would be different in each socio-cultural milieu (and why that is a good thing). These essays disagree with Rothbard, Hoppe, et al., so it's a different perspective that may be easier to get behind as there's no inherent support for capitalism entailed in the arguments. (But I've never seen an AnCap take exception to these arguments. They're kind of unifying, so by all means take a look.)
The Obviousness of Anarchy
The Depoliticization of Law
Why anarchy fails
Just for clarification, I find that a common point of confusion for non-anarchists (and often, anarchists) on the issue of privatizing law and protection is the idea that privatization is an end in itself. Privatization is not an end in itself. A utilitarian argument can be made for why privatization, in general, leads to greater rationality in the utilization of scarce resources but it does not follow from this alone that privatization is, therefore, morally preferable to public production. It is possible that there could be other, weightier moral considerations that justify continued irrationality in the production of a good or service.
The problem with thinking about this issue in terms of "private production" or "public production" is that, either way, we are still thinking of society as an amorphous blob which may be molded to the will of some unspecified force. Leaving aside the fact that this is an incorrect description of society, it also assumes a frankly amoral attitude regarding the use of violence in the attempt to achieve a particular state of affairs within society (for example, the use of violence to attempt to eliminate "drug use" among all inhabitants of a given territory).
The moral problem with monopolization* of any industry is that it violates the Golden Rule and sets up a system of dual morality. What is right depends on who you are. If you are the state bureau chief of electrical production, then it is morally OK for you to engage in the business of producing electricity. But if you are anybody else, then it is not OK. What is right depends on who you are or (what is the same) what office you hold. For a moral system to be "universalizable", that is, to conform to the Golden Rule, right and wrong must be independent of the identity of the actor. If it is wrong for John to murder, then it is wrong for anybody to murder, else it is not wrong for anybody to murder.
Tribal morality, that is, unconditional loyalty to one's kin and clan is the opposite of this. Tribal morality is based solely on the identity of the actor. If a member of my tribe harmed a member of your tribe then, clearly, my tribe-member was in the right and your tribe-member was in the wrong. Moral or social progress can be understood in terms of the shift from tribal morality to reciprocal or "universalizable" morality.
The law monopoly is no different than an electric monopoly in this regard. However, the law monopoly is uniquely pernicious - a point that Hoppe has made - because the law monopolist has an incentive to actually pick fights with people for the express purpose of settling those fights in its own favor. We see this pattern of behavior in every public prosecutor's office, especially. The solution is not "privatization" as if making things private is an end in itself. The solution is to hold the law monopolist to the same standards of legal liability and excellence in legal practice as anybody else. In other words, no immunity for public judges, prosecutors and investigators. No trial of court cases in which the government is a litigant in that government's courts. These two changes alone - if taken seriously and rigorously applied - would be sufficient to collapse the entire edifice of modern government, let alone privatize the courts.
Clayton -
*I am using "monopoly" in the Hoppean sense of a legal (or other) impediment to free entry to the market, not in the mainstream sense of a single firm having a large market share