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<?xml-stylesheet type="text/xsl" href="https://archive.freecapitalists.org:443/utility/FeedStylesheets/rss.xsl" media="screen"?><rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:slash="http://purl.org/rss/1.0/modules/slash/" xmlns:wfw="http://wellformedweb.org/CommentAPI/"><channel><title>Political Theory</title><link>https://archive.freecapitalists.org:443/forums/8.aspx</link><description>Discussion of political theory.</description><dc:language>en</dc:language><generator>CommunityServer 2008.5 SP2 (Build: 40407.4157)</generator><item><title>Re: Deontological vs Teleological Ethics</title><link>https://archive.freecapitalists.org:443/forums/thread/22625.aspx</link><pubDate>Tue, 18 Mar 2008 03:32:48 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:22625</guid><dc:creator>Deist</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/22625.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=22625</wfw:commentRss><description>&lt;p&gt;OK now I understand. Thank you.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Deontological vs Teleological Ethics</title><link>https://archive.freecapitalists.org:443/forums/thread/22622.aspx</link><pubDate>Tue, 18 Mar 2008 03:13:25 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:22622</guid><dc:creator>Inquisitor</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/22622.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=22622</wfw:commentRss><description>What you&amp;#39;re referring to sounds reminiscent of emotivism and perhaps expressivism. Intuitionism as I am referring to it is the sort G. E. Moore advocated.&lt;br /&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Deontological vs Teleological Ethics</title><link>https://archive.freecapitalists.org:443/forums/thread/22621.aspx</link><pubDate>Tue, 18 Mar 2008 03:00:20 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:22621</guid><dc:creator>Deist</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/22621.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=22621</wfw:commentRss><description>&lt;p&gt;Also the meaning of ethical intutionism that I am&amp;nbsp;use too and aware of,&amp;nbsp;is one that lacks moral clarification since it is the belief that morals are inherently emotional and instinct driven&amp;nbsp;so they do not apply to the realm of reasonable justification. Essentially it is the belief that trying to make sense of&amp;nbsp;any morality is pointless and to try and make a consistent ethical code is likewise doomed. In the end it believes ethics is no more than emotional reaction biologically or psychologically hardwired into our being. &lt;/p&gt;
&lt;p&gt;That may be a semantic problem in this discussion that has arisen so far. Clearly the intuitionism that Inquisitor was speaking of (and correct me if I am wrong) was one that believed that ethics is something ingrained in our beings but is not beyond clarification, justification and reason.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Deontological vs Teleological Ethics</title><link>https://archive.freecapitalists.org:443/forums/thread/22616.aspx</link><pubDate>Tue, 18 Mar 2008 02:20:17 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:22616</guid><dc:creator>Deist</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/22616.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=22616</wfw:commentRss><description>&lt;p&gt;I never stated that he did not rely on Kant. Afterall&amp;nbsp;Nozick does agree with Rawls Ideal Observer theory which is inspired by Kant&amp;#39;s Categorical Imperative. But it should be noted that just because he liked an idea that Kant formulated does not make him distinctly &amp;quot;Kantish&amp;quot;. He had serious disagreements with Kant over his epistemology and metaphysics.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Deontological vs Teleological Ethics</title><link>https://archive.freecapitalists.org:443/forums/thread/22614.aspx</link><pubDate>Tue, 18 Mar 2008 02:06:44 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:22614</guid><dc:creator>Donny with an A</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/22614.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=22614</wfw:commentRss><description>&lt;p&gt;&amp;nbsp;Perhaps Nozick wasn&amp;#39;t a Kantian, but to suggest that he didn&amp;#39;t rely on Kant seems to go too far. &lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Deontological vs Teleological Ethics</title><link>https://archive.freecapitalists.org:443/forums/thread/22605.aspx</link><pubDate>Mon, 17 Mar 2008 23:23:07 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:22605</guid><dc:creator>Deist</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/22605.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=22605</wfw:commentRss><description>&lt;p&gt;Thank you for pointing out Roderick Long, I have not heard of him before. True, there are very important differences between virtue ethics and consequentialist ethics. I&amp;nbsp;also personally adhere to virute ethics myself as do several other followers of the Analytic school. When I mentioned deontology I was merely refering to the application of the ideal observer theory, which is considered a modern form of the categorical imperative. But it is worth mentioning that both Rawls and Nozick are not Kantian but are considered Analytical philosophers.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Deontological vs Teleological Ethics</title><link>https://archive.freecapitalists.org:443/forums/thread/22583.aspx</link><pubDate>Mon, 17 Mar 2008 19:31:00 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:22583</guid><dc:creator>Geoffrey Allan Plauché</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/22583.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=22583</wfw:commentRss><description>&lt;p&gt;&lt;blockquote&gt;&lt;div&gt;&lt;img src="https://archive.freecapitalists.org:443/Themes/mises2008/images/icon-quote.gif"&gt; &lt;strong&gt;Deist:&lt;/strong&gt;&lt;/div&gt;&lt;div&gt;&lt;/p&gt;&lt;p&gt;Inquisitor, I&amp;nbsp;don&amp;#39;t recall mentioning anything about teleological ethics in my post. Also have you read Nozick&amp;#39;s &amp;quot;Invariances&amp;quot;. He is not an intuitionist, at least not at the time of his death since he justifies a basic morality in the same manner as Rawls. I personally have nothing against Teleological views I just happen to&amp;nbsp;disagree with the whole theory behind metaphysics. I guess I am more influenced by Wittgenstein these days and the Analytic school. All that aside I dont see the need to not be civil. After all I am sure you and I agree on alot more things then we disagree on.&lt;/p&gt;&lt;p&gt;&lt;/div&gt;&lt;/blockquote&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;There are important differences between Aristotelian virtue ethics and consequentialist theories. The deontological vs. teleological distinction fails to capture these differences. Speaking of Wittgenstein, Roderick Long is a big fan of him, is trained in analytic philosophy, and is an Aristotelian libertarian who grounds natural law and natural rights in virtue ethics.&amp;nbsp;&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Deontological vs Teleological Ethics</title><link>https://archive.freecapitalists.org:443/forums/thread/22420.aspx</link><pubDate>Mon, 17 Mar 2008 02:47:44 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:22420</guid><dc:creator>Inquisitor</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/22420.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=22420</wfw:commentRss><description>&lt;p&gt;He seems to be an intuitionist from ASU, simply because he argues that there are certain boundaries we have, that it is intuitively wrong to violate.&lt;br /&gt;&lt;/p&gt;&lt;p&gt;As for metaphysical commitments... I don&amp;#39;t see anything too fantastic about the Aristotelean ontology, which is what usually grounds natural law arguments - the arguments themselves are empirically and logically justified though, even if metaphysics is out of this domain.&amp;nbsp; &lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Deontological vs Teleological Ethics</title><link>https://archive.freecapitalists.org:443/forums/thread/22416.aspx</link><pubDate>Mon, 17 Mar 2008 00:59:43 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:22416</guid><dc:creator>Deist</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/22416.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=22416</wfw:commentRss><description>&lt;p&gt;Essentially it is the placement of strict logic, in the mathematical sense within a very limited area. For instance 2 + 2 = 4 is strict logic that demands realization but someting like &amp;quot;Liberty is right&amp;quot; or &amp;quot;Communism is correct&amp;quot; might be reasonable but not inherently verifiable, empirically or logically.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Deontological vs Teleological Ethics</title><link>https://archive.freecapitalists.org:443/forums/thread/22415.aspx</link><pubDate>Mon, 17 Mar 2008 00:54:08 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:22415</guid><dc:creator>Deist</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/22415.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=22415</wfw:commentRss><description>&lt;p&gt;Ah I am very sorry for my confusion, I am new to talking online (past&amp;nbsp;few months) and I dont know what OP stands for and I figured it meant me since I was who you replied too. By ethical intuitionism do you mean the type that GE Moore adheres too?&amp;nbsp;As far as&amp;nbsp;&amp;quot;Invariances&amp;quot; go&amp;nbsp;he comes round to a similar contract theory for mutual gain. I have not read &amp;quot;Anarchy State and Utopia&amp;quot; in seven years so my memory on it is very foggy. &lt;/p&gt;
&lt;p&gt;As far as what I mean by metaphysics I will just paste an excerpt from wikipedia (I know it is not the most reliable source but this paragraph sums up my particular view):&lt;/p&gt;
&lt;p&gt;&amp;quot;Another view is that metaphysical statements are not &lt;i&gt;meaningless&lt;/i&gt; statements, but rather that they are generally not &lt;i&gt;fallible&lt;/i&gt;, &lt;i&gt;testable&lt;/i&gt; or &lt;i&gt;provable&lt;/i&gt; statements. That is to say, there is no valid set of empirical observations nor a valid set of logical arguments, which could &lt;i&gt;definitively&lt;/i&gt; prove metaphysical statements to be true or false. Hence, a metaphysical statement usually implies an &lt;i&gt;idea&lt;/i&gt; about the world or about the universe, which may seem reasonable but is ultimately not empirically verifiable. That idea could be changed in a &lt;i&gt;non-arbitrary&lt;/i&gt; way, based on experience or argument, yet there exists no evidence or argument so compelling that it could rationally &lt;i&gt;force&lt;/i&gt; a change in that idea, in the sense of definitely proving it false.&amp;quot;&lt;/p&gt;
&lt;p&gt;Once again sorry for the confusion and accusation.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Deontological vs Teleological Ethics</title><link>https://archive.freecapitalists.org:443/forums/thread/22411.aspx</link><pubDate>Sun, 16 Mar 2008 23:43:27 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:22411</guid><dc:creator>Inquisitor</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/22411.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=22411</wfw:commentRss><description>&lt;p&gt;I know you didn&amp;#39;t, hence I said: to the OP.&amp;nbsp; Perhaps I should&amp;#39;ve separated my remarks to you. As for Nozick, I haven&amp;#39;t read &lt;i&gt;Invariances&lt;/i&gt;, but in Anarchy, State and Utopia he most definitely offers an intuitionist basis for rights.&lt;/p&gt;&lt;p&gt;What metaphysics do you mean in particular? Its ontological commitments? &lt;br /&gt;&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Deontological vs Teleological Ethics</title><link>https://archive.freecapitalists.org:443/forums/thread/22400.aspx</link><pubDate>Sun, 16 Mar 2008 21:35:00 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:22400</guid><dc:creator>Deist</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/22400.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=22400</wfw:commentRss><description>&lt;p&gt;Also I think Teleological ethics has done much good, especially since I enjoy the natural law approach and realize that libertarianism is deeply in debt to it. I just have a problem with metaphysical theory.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Deontological vs Teleological Ethics</title><link>https://archive.freecapitalists.org:443/forums/thread/22399.aspx</link><pubDate>Sun, 16 Mar 2008 21:13:00 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:22399</guid><dc:creator>Deist</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/22399.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=22399</wfw:commentRss><description>&lt;p&gt;Inquisitor, I&amp;nbsp;don&amp;#39;t recall mentioning anything about teleological ethics in my post. Also have you read Nozick&amp;#39;s &amp;quot;Invariances&amp;quot;. He is not an intuitionist, at least not at the time of his death since he justifies a basic morality in the same manner as Rawls. I personally have nothing against Teleological views I just happen to&amp;nbsp;disagree with the whole theory behind metaphysics. I guess I am more influenced by Wittgenstein these days and the Analytic school. All that aside I dont see the need to not be civil. After all I am sure you and I agree on alot more things then we disagree on.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Deontological vs Teleological Ethics</title><link>https://archive.freecapitalists.org:443/forums/thread/22384.aspx</link><pubDate>Sun, 16 Mar 2008 15:11:09 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:22384</guid><dc:creator>Magnus</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/22384.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=22384</wfw:commentRss><description>&lt;p&gt;Trevor Goodchild:&amp;nbsp;The will to evil is like an iron in a forge, there is only one way to shape it right - with a conscience which is the fire! My children, Judy and Bambara, it was for them that I created the custodian, an artificial conscience, a fire for those who have none!&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Deontological vs Teleological Ethics</title><link>https://archive.freecapitalists.org:443/forums/thread/22383.aspx</link><pubDate>Sun, 16 Mar 2008 14:28:23 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:22383</guid><dc:creator>Brainpolice</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/22383.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=22383</wfw:commentRss><description>&lt;p&gt;I really have to wonder why so many libertarians are Kantians. &lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item></channel></rss>