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<?xml-stylesheet type="text/xsl" href="https://archive.freecapitalists.org:443/utility/FeedStylesheets/rss.xsl" media="screen"?><rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:slash="http://purl.org/rss/1.0/modules/slash/" xmlns:wfw="http://wellformedweb.org/CommentAPI/"><channel><title>Political Theory</title><link>https://archive.freecapitalists.org:443/forums/8.aspx</link><description>Discussion of political theory.</description><dc:language>en</dc:language><generator>CommunityServer 2008.5 SP2 (Build: 40407.4157)</generator><item><title>Re: Constitutive Means</title><link>https://archive.freecapitalists.org:443/forums/thread/245021.aspx</link><pubDate>Wed, 26 Aug 2009 07:02:49 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:245021</guid><dc:creator>Wade</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/245021.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=245021</wfw:commentRss><description>&lt;p&gt;Just found this one which looks to be a more complete and concise work:&lt;/p&gt;
&lt;p&gt;
&lt;p&gt;Anti-Psychologism in Economics: Wittgenstein&amp;nbsp;and Mises&lt;/p&gt;
&lt;/p&gt;
&lt;p&gt;&lt;a href="http://praxeology.net/antipsych.pdf"&gt;http://praxeology.net/antipsych.pdf&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;thanks to Laughing Man:&lt;/p&gt;
&lt;p&gt;&lt;a href="http://mises.org/Community/forums/p/9786/237808.aspx#237808"&gt;http://mises.org/Community/forums/p/9786/237808.aspx#237808&lt;/a&gt;&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Constitutive Means</title><link>https://archive.freecapitalists.org:443/forums/thread/245003.aspx</link><pubDate>Wed, 26 Aug 2009 04:45:46 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:245003</guid><dc:creator>Wade</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/245003.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=245003</wfw:commentRss><description>&lt;p&gt;I have been looking into that second essay you posted myself after doing some searching for an analysis between Wittgenstein and the Austrian School. &amp;nbsp;Looks to be very interesting.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Constitutive Means</title><link>https://archive.freecapitalists.org:443/forums/thread/243287.aspx</link><pubDate>Fri, 21 Aug 2009 07:46:55 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:243287</guid><dc:creator>wombatron</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/243287.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=243287</wfw:commentRss><description>&lt;p&gt;&lt;a href="http://praxeology.net/whyjust.htm"&gt;Here&lt;/a&gt; (starting at &amp;quot;Second Digression&amp;quot;) and &lt;a href="http://mises.org/journals/scholar/long.pdf"&gt;here&lt;/a&gt; (starting on pg. 127) Long discusses the idea of constitutive means in greater depth.&amp;nbsp; I highly recommend both works in their entirety as well.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Constitutive Means</title><link>https://archive.freecapitalists.org:443/forums/thread/235854.aspx</link><pubDate>Mon, 27 Jul 2009 20:21:07 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:235854</guid><dc:creator>leonidia</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/235854.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=235854</wfw:commentRss><description>&lt;p&gt;If you find out anything from Long or Plauche, I&amp;#39;d be very interested to know their thoughts on this matter.&amp;nbsp; Perhaps you could post it here.&amp;nbsp; Thanks.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Constitutive Means</title><link>https://archive.freecapitalists.org:443/forums/thread/235824.aspx</link><pubDate>Mon, 27 Jul 2009 19:23:12 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:235824</guid><dc:creator>Jon Irenicus</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/235824.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=235824</wfw:commentRss><description>&lt;p&gt;I&amp;#39;d say do that but bear in mind Long rarely answers e-mails. Ask Geoffrey Alan Plauche on here to give you a run down on it, perhaps contacting him by e-mail. He&amp;#39;s very clued up on Aristotelian moral philosophy and epistemology.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: Constitutive Means</title><link>https://archive.freecapitalists.org:443/forums/thread/235818.aspx</link><pubDate>Mon, 27 Jul 2009 19:14:27 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:235818</guid><dc:creator>Juan</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/235818.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=235818</wfw:commentRss><description>Why not send an email to Long asking ?&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Constitutive Means</title><link>https://archive.freecapitalists.org:443/forums/thread/235752.aspx</link><pubDate>Mon, 27 Jul 2009 16:37:30 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:235752</guid><dc:creator>Adam Knott</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/235752.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=235752</wfw:commentRss><description>&lt;p&gt;In his lecture &amp;quot;Economics and Its Ethical Assumptions,&amp;quot; Roderick Long proposes the idea of &amp;quot;constitutive means,&amp;quot; as an alternate to &amp;quot;instrumental means.&amp;quot;&amp;nbsp; &lt;/p&gt;
&lt;p&gt;https://www.mises.org/story/2103&lt;/p&gt;
&lt;p&gt;After giving a brief description of constitutive means, Long concludes:&lt;/p&gt;
&lt;p&gt;&amp;quot;So then the question is: well, can we deliberate about constitutive means?&amp;nbsp; How do we determine whether something is a constitutive means to an end?&amp;quot;&lt;/p&gt;
&lt;p&gt;This seems to foreshadow or refer to an elaboration of the concept of constitutive means which would answer the questions Long concludes with.&lt;/p&gt;
&lt;p&gt;Can anyone refer me to a work(s) where Long treats this concept at greater length and in more detail?&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item></channel></rss>