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<?xml-stylesheet type="text/xsl" href="https://archive.freecapitalists.org:443/utility/FeedStylesheets/rss.xsl" media="screen"?><rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:slash="http://purl.org/rss/1.0/modules/slash/" xmlns:wfw="http://wellformedweb.org/CommentAPI/"><channel><title>Political Theory</title><link>https://archive.freecapitalists.org:443/forums/8.aspx</link><description>Discussion of political theory.</description><dc:language>en</dc:language><generator>CommunityServer 2008.5 SP2 (Build: 40407.4157)</generator><item><title>Re: A Reconstruction of Hoppe's Argumentation Ethics</title><link>https://archive.freecapitalists.org:443/forums/thread/516577.aspx</link><pubDate>Tue, 02 Apr 2013 17:07:17 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:516577</guid><dc:creator>Gumdy</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/516577.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=516577</wfw:commentRss><description>&lt;p&gt;
	It follows only from argumentation, and it completely relies uppon it.&amp;nbsp;&lt;/p&gt;
&lt;p&gt;
	see:&amp;nbsp;&lt;a href="http://argumentationethics.wordpress.com/2011/12/25/argumentation-ethics/"&gt;http://argumentationethics.wordpress.com/2011/12/25/argumentation-ethics/&lt;/a&gt;&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>Re: A Reconstruction of Hoppe's Argumentation Ethics</title><link>https://archive.freecapitalists.org:443/forums/thread/515042.aspx</link><pubDate>Tue, 05 Mar 2013 22:23:20 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:515042</guid><dc:creator>gotlucky</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/515042.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=515042</wfw:commentRss><description>&lt;p&gt;
	I read the first few paragraphs. He&amp;#39;s an intelligent but confused individual.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item><item><title>A Reconstruction of Hoppe's Argumentation Ethics</title><link>https://archive.freecapitalists.org:443/forums/thread/515039.aspx</link><pubDate>Tue, 05 Mar 2013 22:04:58 GMT</pubDate><guid isPermaLink="false">944abf2b-d1be-4bf2-990d-438cb0e377e9:515039</guid><dc:creator>dude6935</dc:creator><slash:comments>0</slash:comments><comments>https://archive.freecapitalists.org:443/forums/thread/515039.aspx</comments><wfw:commentRss>https://archive.freecapitalists.org:443/forums/commentrss.aspx?SectionID=8&amp;PostID=515039</wfw:commentRss><description>&lt;p&gt;
	&lt;a href="http://www.cthez.blogspot.com/2013/02/presuppostions-of-communication.html"&gt;Here&lt;/a&gt; is an interesting blog post that claims to&amp;nbsp;&amp;quot;reconstuct&amp;quot; Hoppe&amp;#39;s AE. This is the intro:&lt;/p&gt;
&lt;blockquote&gt;
	&lt;p&gt;
		I argue herein that Hans-Hermann Hoppe&amp;rsquo;s &amp;quot;argumentation ethics&amp;quot; are better suited as &amp;quot;communication ethics&amp;quot;. I show that all of Hoppe&amp;rsquo;s insights follow not only from the act of argumentation, but from the act of communication itself which is shown as a necessary implication of action. I establish an inseparable link between exclusive use of objects external to an actor&amp;rsquo;s body and the status of such objects as private property proper, giving indisputable legitimacy of ownership to possessors of homesteaded goods and goods that are manifested from such goods. I then use the principle of nonaggression, as I show it here, to establish the principle of &amp;ldquo;communicative estoppel&amp;rdquo; in order to give Stephan Kinsella&amp;rsquo;s &amp;ldquo;dialogical estoppel&amp;rdquo; proper ground. I conclude that insofar as one communicates with oneself, or with another actor, one presupposes in the former the principles of self-ownership and private property, and in the latter nonaggression and estoppel.&lt;br /&gt;
		&amp;nbsp;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;
	I tend to prefer this appraach over Hoppe&amp;#39;s since I have attempted to improve his AE along similar lines in the past. Also, this is not intended to comment on animals rights, though it has implications in that debate.&lt;/p&gt;&lt;div style="clear:both;"&gt;&lt;/div&gt;</description></item></channel></rss>