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<?xml-stylesheet type="text/xsl" href="https://archive.freecapitalists.org:443/utility/FeedStylesheets/rss.xsl" media="screen"?><?xml-stylesheet type="text/xsl" href="https://archive.freecapitalists.org:443/utility/FeedStylesheets/rss.xsl" media="screen"?><rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:slash="http://purl.org/rss/1.0/modules/slash/" xmlns:wfw="http://wellformedweb.org/CommentAPI/"><channel><title>Spideynw's Comments</title><link>https://archive.freecapitalists.org:443/members/Spideynw/default.aspx</link><description /><dc:language>en-US</dc:language><generator>CommunityServer 2008.5 SP2 (Build: 40407.4157)</generator><item><title>Animal Rights</title><link>https://archive.freecapitalists.org:443/members/Spideynw/comments/default.aspx</link><pubDate>Wed, 13 Jan 2010 14:15:51 GMT</pubDate><dc:creator>G8R HED</dc:creator><description>&lt;p&gt;I don&amp;#39;t know if it was much of a clarification, but it gives me something to think about on those long days in the deer stand. &amp;nbsp; &lt;/p&gt;
&lt;p&gt;I&amp;#39;ve been a hunter for close to 40 years, the last 20+ years with the Mrs.&amp;nbsp; &lt;/p&gt;
&lt;p&gt;It is a blessing to enjoy the fruits of our labor in the field, and an alternative to regulated markets, (even though hunting is highly regulated.)&amp;nbsp; &lt;/p&gt;
&lt;p&gt;We&amp;#39;ve had a number of great hunting experiences over the years, and the hunt itself is just a small part of those experiences. Meeting others along the way and seeing and experiencing new things are a much larger part of it.&amp;nbsp; &lt;/p&gt;
&lt;p&gt;A couple of the hunts have been on game &amp;#39;farms&amp;#39;, for which we have been&amp;nbsp;criticized by other hunters.&amp;nbsp; Much of the controversy is&amp;nbsp;over the &amp;#39;fair chase&amp;#39; issue. This has often given me an opportunity to introduce other hunters to libertarian/Austrian concepts - especially subjective value, private v. public property, &amp;nbsp;and the arbitrary nature of statute law.&amp;nbsp;&amp;nbsp;For &amp;#39;canned&amp;#39; hunts or hunts on fenced preserved&amp;nbsp;the issue is simple - if you don&amp;#39;t think the hunt was &amp;#39;fair&amp;#39;, then&amp;nbsp;&lt;em&gt;don&amp;#39;t shoot!&lt;/em&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;I have no problem with people who choose to assign rights to animals. They are free to protect animals. I think maybe many of them fail to recognize that hunters value life and animals as much as they do - maybe moreso. Hunters generally expend&amp;nbsp;a lifetime of&amp;nbsp;resources nurturing habitat and benefitting wildlife. The use of wildlife as a resource is only a small part of a lifetime committment. &lt;/p&gt;
&lt;p&gt;I have searched for&amp;nbsp;and am interested in&amp;nbsp;sound arguments for animal rights. I just don&amp;#39;t see it.&amp;nbsp;Any enlightenment is welcome. That&amp;#39;s one of the reasons I like to read the discussions here at the LVMI forums.&amp;nbsp;&lt;/p&gt;
&lt;p&gt;Sometimes I try to contribute but I am not formally trained. Just an avid &amp;#39;studier&amp;quot; - never had much luck with&amp;nbsp;&amp;#39;teachers&amp;#39; trying to teach me anything.&amp;nbsp; That seems to be a fairly common trait around here.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp; &lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</description></item><item><title>Animal Rights</title><link>https://archive.freecapitalists.org:443/members/Spideynw/comments/default.aspx</link><pubDate>Tue, 12 Jan 2010 14:16:44 GMT</pubDate><dc:creator>G8R HED</dc:creator><description>&lt;p&gt;Mornin&amp;#39; spidey - I enjoy reading your contributions. &lt;/p&gt;
&lt;div class="CommonMessageHeader"&gt;&lt;strong&gt;&lt;a href="http://mises.org/Community/members/Spideynw/default.aspx"&gt;Spideynw&lt;/a&gt;&lt;/strong&gt; wrote &lt;strong&gt;Animal rights&lt;/strong&gt;&lt;/div&gt;
&lt;div class="CommonMessageDate"&gt;on Mon, Jan 11 2010 12:38 PM&lt;/div&gt;
&lt;div&gt;
&lt;p&gt;I don&amp;#39;t want to start a whole new discussion on the thread about animal rights, so I wanted to address your question to you instead.&amp;nbsp; You asked: Are animals potentially human?&lt;/p&gt;
&lt;p&gt;My question for you is, how is that question relevant?&amp;nbsp; Human eggs and sperm are potentially human, so does that mean human eggs and sperm have rights?&amp;nbsp; And how is being human relevant to having rights?&amp;nbsp; Would you agree that an alien species that is just as smart as humans could have rights as well?&amp;nbsp; If so, then isn&amp;#39;t it the intelligence that is relevant, and not the species?&lt;/p&gt;
&lt;p&gt;--------------------------------------------------------------------------------------------------&lt;/p&gt;
&lt;p&gt;I think we both agree that intelligence, that is, rational thought, is the issue. &lt;/p&gt;
&lt;p&gt;The only reason I commented about animals being potentially human is because of evolution. &lt;/p&gt;
&lt;p&gt;If it were possible for man to evolve reason, what prevents other animals from also evolving reason.?&lt;/p&gt;
&lt;p&gt;As you say, &amp;#39;it is the intelligence that is important, not the species&amp;#39;.&amp;nbsp; &lt;/p&gt;
&lt;p&gt;My contention is that because of evolution, man was at one time an animal that was potentially human = the egg and sperm of the human animal&amp;nbsp;had the genetic potential on an evolutionary scale to be the rational human. &lt;/p&gt;
&lt;p&gt;On the rationally human scale, is it not possible for&amp;nbsp;egg and sperm to be carrying the genetic potential for a higher level&amp;nbsp;(or possibly lower level) of intelligence on the evolutionary scale? &amp;nbsp;If that is true, then are not other animals also potentially rational? (and humans potential animals?) &lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;I have brought this up before in the theoretical context of evolved reason vs. created or &amp;#39;gifted&amp;#39; reason.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;It is relevant because it demonstrates that&amp;nbsp;ultimate ends influence reason and therefore influence what is both coneived and believed about reality.&amp;nbsp;&amp;nbsp;The origin of reason is relevant. &lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
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