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  • Aristotelean Eudaimonia and Value Theory

    In the following, I shall discuss the principles of Aristotle's ethical and political theory, paying close attention to what Aristotle meant by eudaimonia , and what he didnt'. Most of the following quotes are from the beginning of Book 1 of the Nicomachean Ethics ( as published on the web by...
    Posted to Lilburne @ Mises by Daniel James Sanchez on Tue, Jul 21 2009
    Filed under: Aristotle, Ethics, Political Philosophy: Value Theory
  • For a New Libertarian Ethics

    In order to present the theory of ethics which underlies my libertarian political philosophy, I am going to first carefully discuss the theory of ethics currently dominant among other Austro-libertarians: that of Murray N. Rothbard. Note: In what follows, I'm going to come down pretty hard on Rothbard's...
    Posted to Lilburne @ Mises by Daniel James Sanchez on Mon, Jun 22 2009
    Filed under: Ethics, David Hume, Murray Rothbard, Political Philosophy
  • Morality, Reason, and Passion

    Edwin Patterson, as quoted by Murray Rothbard, defines natural law as: “Principles of human conduct that are discoverable by “reason” from the basic inclinations of human nature, and that are absolute, immutable and of universal validity for all times and places. This is the basic conception...
    Posted to Lilburne @ Mises by Daniel James Sanchez on Sat, Jun 20 2009
    Filed under: Ethics
  • The Role of the Libertarian Intellectual

    On the Mises Institute boards , somebody asked the question, “Who is the founding father of libertarianism?” Board members responded with an nice mix of usual suspects and surprising ones. My first thought was John Locke. But then I reconsidered, and wrote (basically) the following: John...
    Posted to Lilburne @ Mises by Daniel James Sanchez on Sat, Jun 20 2009
    Filed under: Ethics, Political Philosophy
  • The Lifeboat Lie

    There is a moral code written in our nature. When we take up an unused piece of nature and begin to use it, we instinctively think of it as our property. We take instinctive affront when our person or our property is assaulted by others. We feel instinctive outrage when we see the person or property...
    Posted to Lilburne @ Mises by Daniel James Sanchez on Sat, Jun 20 2009
    Filed under: Ethics, Political Philosophy
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