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Culture and Polylogism

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ryanpatgray Posted: Sun, Sep 14 2008 1:37 PM

Someone on another thread just briefly mentioned polylogism and it got me thinking about the concept of culture. I reject the concept of culture as the term is usually used. Culture is often used as kind of "package deal" for a collection of arbitrary ideas. Some will say that it is wrong to criticize, as an example, the way women are treated in Saudi Arabia because that is part of Saudi "culture". Well, I can appreciate the contributions of algebra and yogurt without wanting to accept a package deal that includes treating women like chattel.  Isn't this type of attitude of cultural relativism akin to polylogism?

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Stranger replied on Sun, Sep 14 2008 1:40 PM

Polylogism claims that whether or not a logical statement is true depends on cultural factors. For example, 2+3=4 may be true for some cultures.

But social mores are not true or false. They do not fall under the umbrella of polylogism.

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I am not talking about mores such as taking your shoes off before entering someone's home. I am talking about rights. If a person has a right to do X without being beheaded in North America does not that person have the same right to do X in Saudi Arabia? Minor differences in mores are not what I am talking about.

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Juan replied on Sun, Sep 14 2008 2:14 PM
I think cultural relativism can be regarded as polylogism. The way women are treated in some places is not just an arbitrary and harmless custom, like eating this or that kind of food - it is an objective violation of individual rights, and I would bet some money that given the choice, women wouldn't accept submission.

And the West is no different. Consider for instance the crimes that the state commits against people who want to take so called 'illegal' drugs.

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Andrew replied on Sun, Sep 14 2008 5:26 PM

Your whole idea of "rights" are a reflection of Western cultural

Democracy is nothing more than replacing bullets with ballots

 

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Silly argument. Cultural relativists resort to it a lot, but it does nothing because they must either invalidate the argument on logical grounds or admit defeat. They can always "repudiate" logic, and I can always ask them then "does that mean you both repudiate and not repudiate logic?"

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Bank Run replied on Sun, Sep 14 2008 5:53 PM

Polylogism. In short, many logics. The theory that the logical structure of the human mind differs according to certain divisions of mankind and that as a result the ideas and logic of men also differ in accordance with the specified classification of men. Marxian polylogism asserts there are differences according to social classes. Others claim there are differences according to race, religion, nationality, etc.

from Mises Made Easier

Ethnocentricity sucks!

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I would think that the criticism of polylogism works against racism just as much as it would against anything else (since racial polylogism treats different races holistically as if they have different logical structures of the mind).

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Juan replied on Mon, Sep 15 2008 1:55 PM
This could explain why there are many different cultures instead of a single human monoculture.
Really ? It's because of the difference between tonal vs. non-tonal languages ? By the way, I think the vast majority of languages, if not all, use pitch one way or another...

(racism is so boring...)

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Juan replied on Mon, Sep 15 2008 2:19 PM
So...How do you explain the fact that any human being can learn ANY language ? For instance, if a chinese child is raised in an english-speaking home he'll end up speaking english as well as any WASP. And the same is true for WASP children learning chinese...

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Ironically, I know a few muslims who would argue with you that women in the west are treated like sex objects, and shunned if they are not physically attractive, and Islam doesn't usually distinguish along those lines.

I hope you're aware that women could own property in Islamic countries long before they could in the West.  Since much of liberty is tied to property rights, I think this is a very important thing to consider.

This is not a defense or promotion of Islam, I just think it's very arrogant of those of us in the West to assume our culture is superior to others, when most of what many of us know, is based on propaganda meant to encourage myths like"Western freedom and democracy" or in the case of my southern cousins, "American exceptionalism".

Not all muslims conform to, or believe in sharia law.  It's a mistake to lump all 1.5 billion of them into the same group based on vague collectivist perceptions.

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Juan replied on Mon, Sep 15 2008 2:25 PM
Besides, supposedly, the brain is a plastic organ which adapts itself and changes in order to perform some of its tasks. So there may indeed exist different brain structures in order to deal with different languages, but these structures are definitely NOT genetically hardwired. So, you've got cause and effect reversed. People speaking language 'A' develop a brain tuned to that language, not the other way around.

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Juan replied on Mon, Sep 15 2008 3:02 PM
How do you explain the ability to learn languages ? Oh - you don't. So, when you can't answer a question you just pretend it doesn't exist ?

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liberty student:

Ironically, I know a few muslims who would argue with you that women in the west are treated like sex objects, and shunned if they are not physically attractive, and Islam doesn't usually distinguish along those lines.

I hope you're aware that women could own property in Islamic countries long before they could in the West.  Since much of liberty is tied to property rights, I think this is a very important thing to consider.

This is not a defense or promotion of Islam, I just think it's very arrogant of those of us in the West to assume our culture is superior to others, when most of what many of us know, is based on propaganda meant to encourage myths like"Western freedom and democracy" or in the case of my southern cousins, "American exceptionalism".

Not all muslims conform to, or believe in sharia law.  It's a mistake to lump all 1.5 billion of them into the same group based on vague collectivist perceptions.

 

When a given society is wrong, it is wrong cardinal directions have nothing to do with it. I have plenty of criticisms of the arbitrary group of ideas you label "Western Culture". I am not a Pat Buchanan or Mark Steyn. I am someone who judges individual ideas individually and individual people individually. When the Middle East is ahead of "The West" on something: Bully for them! Likewise when the "West" is ahead of the curve: Bully for them! Again: cardinal directions have nothing to do with it. My argument is simple: we need to stop accepting package deal arguments. We need to judge ideas independent of “cultures”.

 

Edit: When did I ever say all Muslims conform to, or believe in Sharia law? I know very well they do not all do so. I work with Muslims. Stop assuming you can read my mind, obviously you can't.

 

 

 

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ryanpatgray:
Edit: When did I ever say all Muslims conform to, or believe in Sharia law? I know very well they do not all do so. I work with Muslims. Stop assuming you can read my mind, obviously you can't.

When did I say, that you said, that all Muslims comform to, or believe in Sharia law?

 

I didn't.

 

And I agree with you on package deals.  However, I'm not sure where projecting your morality on others fits into the liberty paradigm.  "Wrong" is strictly your definition.  It's based on your perception and cultural values.  Just because you can acknowledge that your culture is not 100% correct, doesn't mean you aren't judging it and other cultures through your own cultural prism.

Byzantine said it best recently.  Anarchy means no one has a monopoly on violence.

 

And thus, no person or group has a monopoly on ethics and values.

 

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liberty student:

ryanpatgray:
Edit: When did I ever say all Muslims conform to, or believe in Sharia law? I know very well they do not all do so. I work with Muslims. Stop assuming you can read my mind, obviously you can't.

When did I say, that you said, that all Muslims comform to, or believe in Sharia law?

 

I didn't.

 

And I agree with you on package deals.  However, I'm not sure where projecting your morality on others fits into the liberty paradigm.  "Wrong" is strictly your definition.  It's based on your perception and cultural values.  Just because you can acknowledge that your culture is not 100% correct, doesn't mean you aren't judging it and other cultures through your own cultural prism.

Byzantine said it best recently.  Anarchy means no one has a monopoly on violence.

 

And thus, no person or group has a monopoly on ethics and values.

 

Which would stand to reason that in a free market or anarchism, it would be possible that a certain amount of people would either cling to an ever "failing" or "shrinking" State (in light of the competive societies and/or models around it), or would make their own while possibly understanding that respecting free association may be the only way in which they could survive. 

I could see minarchists possibly doing that, if they respect the non-monopoly over ethics, values, & violence; it would be hyprocritical of one to advocate anarchism & force those who disagree to fall in line somehow.

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Polylogism pertains to the logical structure of the mind, i.e. drawing inferences from premises. Whether the mind differs physically in this or that way is irrelevant: what polylogism entails is that different minds reason differently, and not in the everyday sense of the word "reason". But I am pretty sure it is true that brains differ in their ability to reason well due to genetic endowments, and not just as a matter of nurture.

-Jon

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The way I see it is this.  Anarchy means there is a reset.  And from that reset, smaller more local structures, based on voluntaryism will emerge.  Although I imagine that coercive structures will also emerge.

There is this idea that BP used to have, that anarchy would eventually remove all of the negative societal traits he personally found distasteful.  I don't agree with that.  Your values, my values, RPG's values are not necessarily going to survive or thrive.

A big mistake (IMO) is trying to predict what will come out of anarchy.  It's very possible there will be a new state, with even harsher institutions.

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There is this idea that BP used to have, that anarchy would eventually remove all of the negative societal traits he personally found distasteful.  I don't agree with that.  Your values, my values, RPG's values are not necessarily going to survive or thrive.

You're misrepresenting me. I never claimed that. I have claimed that long-term social evolution will cause some of our traditions to disintegrate though and that clinging to such traditions is unhealthy and causes stagnation, and I have claimed that the incentives of a free society runs entirely counter to the goals of ethnic nationalists. That's hardly the same thing as thinking that anarchy is an immediate transformation into social utopia.

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Brainpolice:
That's hardly the same thing as thinking that anarchy is an immediate transformation into social utopia.

Eventually = immediate transformation?

 

Brainpolice:
You're misrepresenting me. I never claimed that. I have claimed that long-term social evolution will cause some of our traditions to disintegrate though and that clinging to such traditions is unhealthy and causes stagnation, and I have claimed that the incentives of a free society runs entirely counter to the goals of ethnic nationalists.

I can't even read this.  It doesn't make sense.

Btw, you might want to read the forum rules on signatures.

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Eventually = immediate transformation?

??? What are you asking? I think that certain cultural traditions and bigotries are counterproductive to the likelyhood and sustainability of a free society. I think that clinging to such traditions causes stagnation, and that (all else being equal) such things are likely to be outcompeted over the course of a very long-term process if left to freedom of association.

I can't even read this.  It doesn't make sense.

Not my problem. I don't think I'm using too esoteric language, especially for libertarian dialogue. You made a misrepresentation of my position from which I have no idea where you inferred, a claim about what I think. I clarified what I think. You proceed to brush it off or lack understanding. There's nothing I can do about that besides try to clarify.

Btw, you might want to read the forum rules on signatures.

I'll get to that. In the meantime, stop trolling me.

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Brainpolice:
??? What are you asking?

Where did I say "immediate transformation"?  I let you slide on utopia.  Only your ego would assume your vision of a free world would prevail, and that it is utopian.

 

Brainpolice:
Not my problem. I don't think I'm using too esoteric language, especially for libertarian dialogue. You made a misrepresentation of my position from which I have no idea where you inferred, a claim about what I think. I clarified what I think. You proceed to brush it off or lack understanding. There's nothing I can do about that besides try to clarify.

Yeah, I can't understand libertarian dialogue, or socialist monologuesConfused

 

Brainpolice:
In the meantime, stop trolling me.

Or what?  Is your Dad going to beat up my Dad?

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Where did I say "immediate transformation"?  I let you slide on utopia.  Only your ego would assume your vision of a free world would prevail, and that it is utopian.

I never assumed such. I responded to you implicitly straw manning me as such.

Yeah, I can't understand libertarian dialogue, or socialist monologuesConfused

What the heck is that supposed to mean? Seems like trolling.

Or what?  Is your Dad going to beat up my Dad?

I don't function on the basis of threats.

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If either of you has a problem with the other, please take it to PMs and let's return to the topic of this thread.

-Jon

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Jon Irenicus:

If either of you has a problem with the other, please take it to PMs and let's return to the topic of this thread.

-Jon

No problem. It would certainly help though if he would stop taking pot shots at me out of nowhere.

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You're right Jon.  I apologize for making a mess of the thread.

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Juan replied on Mon, Sep 15 2008 8:17 PM
LibertyStudent:
Anarchy means there is a reset. And from that reset, smaller more local structures, based on voluntaryism will emerge. Although I imagine that coercive structures will also emerge.
Well, that's your personal definition of anarchy ? I thought people here used anarchy as synonym of free society (I may be wrong...)
There is this idea that BP used to have, that anarchy would eventually remove all of the negative societal traits he personally found distasteful.
You mean, traits like coercion ?
A big mistake (IMO) is trying to predict what will come out of anarchy. It's very possible there will be a new state, with even harsher institutions.
That doesn't even make sense does it ? So out of a free society (anarchy) will come a state ? Freedom leads to monopoly ? War is peace ? What ?

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Juan, when you stop scrunching up your posts so I can quote them easily, I will respond to you.  This is a freebie.  Get your posting routine together, will ya?

Juan:
Well, that's your personal definition of anarchy ?

I guess.

Juan:
I thought people here used anarchy as synonym of free society (I may be wrong...)

Cool.

Juan:
You mean, traits like coercion ?

No.

Juan:
That doesn't even make sense does it ?

Yes.

Juan:
So out of a free society (anarchy) will come a state ?

Possibly.

Juan:
Freedom leads to monopoly ?

Freedom leads to the opportunity to establish monopoly.  Freedom does not censor monopolists.  They are free to give it a shot.

Juan:
War is peace ?

Peace is love.  War is love.  War is terror.  Love is terror.  This is kinda fun.

Juan:
What ?

Where?

 

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Juan replied on Mon, Sep 15 2008 8:49 PM
Freedom leads to the opportunity to establish monopoly. Freedom does not censor monopolists.
Really ? So, did you read 1984 ? Are you practicing your newspeak ?

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I don't follow.

Under a free market, all models might be tested. That's not to say that they will all thrive or survive, but if enough people with guns get together, with people seeking security, and decide to have elections and democracy, and the people go along with it, you're going to get a state.  If they are all (insert any religion here) you might end up with a theocracy.

It can happen.  Will it last?  Is it right?  That's not what I wrote.  Only that a free market will allow people to practice socialism for example, the only difference being, they won't have a monopoly on violence, and thus, they won't have a monopoly with their form of government, or culture or whatever.

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Juan replied on Mon, Sep 15 2008 9:14 PM
LibertyStudent:
Under a free market, all models might be tested.
Models which operate using violence can't be regarded as part of the (free) market.
if enough people with guns get together, with people seeking security, and decide to have elections and democracy, and the people go along with it, you're going to get a state.
Of course. That's exactly the current situation. Which I'd never describe as a consequence of a free society/market/anarchy.
a free market will allow people to practice socialism for example,
If you're talking about coercive socialism then it won't, by definition. Again, if we're talking about a framework in which coercion is used then we're not talking about a free market. Now, if by anarchy you mean "might makes right" then your description is correct.

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Juan:
Models which operate using violence can't be regarded as part of the (free) market.

Sure they can.  Anarchy just means there is no monopoly on force.  It doesn't mean everyone is going to resolve their disputes with pillow fights and kool-aid.

Juan:
Of course. That's exactly the current situation. Which I'd never describe as a consequence of a free society/market/anarchy.

That's irrelevant.  I already cautioned against assuming you know what will happen under anarchy.  You do not.  A bunch of people might say, "Freedom is scary, I want police and a Senator!".  And the market will fill that need.

Juan:
If you're talking about coercive socialism then it won't, by definition. Again, if we're talking about a framework in which coercion is used then we're not talking about a free market. Now, if by anarchy you mean "might makes right" then your description is correct.

Well once socialism is established, and there is the first dispute about property with capitalists, then it's gunna be people busting caps and Reisman trying to lay the smackdown with his Tech 9.  Whoever is better at violence, is probably going to win the property battle.  And it might be a violent, coercive, socialist state.

Look, I am all for the wonderful anarchy you are hoping for.  I'm all for non-violence.  But I don't think it is going to happen.

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Juan replied on Tue, Sep 16 2008 12:28 AM
LS:
J:
Models which operate using violence can't be regarded as part of the (free) market.
Sure they can.
No they can't. The market is the network of volunary exchanges. Force is excluded by definition.
Anarchy just means there is no monopoly on force.
Your definition, which you seem to have borrowed from Byzantine, is wrong.
Look, I am all for the wonderful anarchy you are hoping for.
What I'm hoping for is a free society - a society where violence is minimized. Libertarians think that the best way to minimize violence is by abolishing the state, but abolishing the state is a means, not an end. If abolishing the state would lead to more oppresion, as you seem to believe, then there would be no point in aboloshing it.
I'm all for non-violence. But I don't think it is going to happen.
How do you know ? Oh I see. You're a conservative after all.

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I don't know how you do it, but please stop scrunching up your replies.  It's a big waste of time to go through to find the breaks between you and I in the quotes.

This is the text in the quote window, all scrunched together.

 

This is text cleaned up by me, but how it probably should look.

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Juan:
No they can't. The market is the network of volunary exchanges. Force is excluded by definition.

Only among the people who agree not to use force.  Not everyone is going to play by the rules.  Statism might be dead, but people with statist mentalities towards power and control will likely persist.  It's a question of being able to resist those people if they don't have or gain a monopoly on violence.

Juan:
Your definition, which you seem to have borrowed from Byzantine, is wrong.

Assertion or argument?

Juan:
What I'm hoping for is a free society - a society where violence is minimized. Libertarians think that the best way to minimize violence is by abolishing the state, but abolishing the state is a means, not an end. If abolishing the state would lead to more oppresion, as you seem to believe, then there would be no point in aboloshing it.

Well, in the west, the state is not very violent, it just threatens violence.  People in the west don't know what living under violence, whether it is night time raids on your house by soldiers, or bombs dropping on you, or lifetime imprisonment without trial is.  They pay their taxes because they are afraid of the IRS, not because the streets run red from the blood the IRS spills.  Coercion doesn't have to be violence, just the threat of violence.  There are a LOT of ways to threaten people.

I'm not saying it will lead to more oppression, but that is a possibility.  An end to the monopoly on violence, might mean that people choose to fight back every time someone tries to tax.  There might be more violence in protest.  That is a possible scenario.

Juan:
How do you know ? Oh I see. You're a conservative after all.

Ad Hom?  Weak stuff Juan.  I don't know, but if you have more people able to protect themselves with violence, you might see more violence.  I'd love for us all to get along and no one gets hurt.  Unfortunately, there are bad people who would like to bully, rape and rob us, so we might have to fight them, and we might lose.  I don't think I am describing anything too far fetched.

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liberty student:

I don't know how you do it, but please stop scrunching up your replies.  It's a big waste of time to go through to find the breaks between you and I in the quotes.

This is the text in the quote window, all scrunched together.

 

This is text cleaned up by me, but how it probably should look.

---------------------------------------------------------------------------

Juan:
No they can't. The market is the network of volunary exchanges. Force is excluded by definition.

Only among the people who agree not to use force.  Not everyone is going to play by the rules.  Statism might be dead, but people with statist mentalities towards power and control will likely persist.  It's a question of being able to resist those people if they don't have or gain a monopoly on violence.

Juan:
Your definition, which you seem to have borrowed from Byzantine, is wrong.

Assertion or argument?

Juan:
What I'm hoping for is a free society - a society where violence is minimized. Libertarians think that the best way to minimize violence is by abolishing the state, but abolishing the state is a means, not an end. If abolishing the state would lead to more oppresion, as you seem to believe, then there would be no point in aboloshing it.

Well, in the west, the state is not very violent, it just threatens violence.  People in the west don't know what living under violence, whether it is night time raids on your house by soldiers, or bombs dropping on you, or lifetime imprisonment without trial is.  They pay their taxes because they are afraid of the IRS, not because the streets run red from the blood the IRS spills.  Coercion doesn't have to be violence, just the threat of violence.  There are a LOT of ways to threaten people.

I'm not saying it will lead to more oppression, but that is a possibility.  An end to the monopoly on violence, might mean that people choose to fight back every time someone tries to tax.  There might be more violence in protest.  That is a possible scenario.

Juan:
How do you know ? Oh I see. You're a conservative after all.

Ad Hom?  Weak stuff Juan.  I don't know, but if you have more people able to protect themselves with violence, you might see more violence.  I'd love for us all to get along and no one gets hurt.  Unfortunately, there are bad people who would like to bully, rape and rob us, so we might have to fight them, and we might lose.  I don't think I am describing anything too far fetched.

Very odd; this never happens to me LS, what browser are you using?

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Nitroadict:
Very odd; this never happens to me LS, what browser are you using?

FF 2.x

It only happens on Juan's and RyanPatGray's quotes, although I noticed it stopped on RPGs awhile ago.

If it is me, I owe Juan a big apology.

 

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liberty student:

Nitroadict:
Very odd; this never happens to me LS, what browser are you using?

FF 2.x

It only happens on Juan's and RyanPatGray's quotes, although I noticed it stopped on RPGs awhile ago.

If it is me, I owe Juan a big apology.

 

Hmm... from the screenshot it looks like the composing mode isn't activated for Juan, as my composition background is white. 

Or it could be a difference in theme colors, but if its the lack of composition mode then the reason it keeps appearing as scrunched together would be because the quotes are presented in plain text (i.e. no formatting by default). 

It's rather anoyying, and I remember it hapenning to me awhile ago with a different forum.  I sadly don't remember how it was fixed.

I also use FF (2 & 3, doesn't occur on either), so I'm at a lost for solution here... :\

"Look at me, I'm quoting another user to show how wrong I think they are, out of arrogance of my own position. Wait, this is my own quote, oh shi-" ~ Nitroadict

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