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Hi, I'm (not) Lilburne

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Daniel James Sanchez Posted: Mon, Jun 8 2009 12:52 AM

Hi,

I'm new, and not new (I've taken a nom de guerre).  In any case, I never introduced myself before, so... 

 

I'm an ancap, and my chief influences are Aristotle, David Hume, von Mises, and Rothbard.

I just started a new Mises Community blog, and I'm writing a series of posts on the history of epistemological thought, which I introduce in the following posts:

 

I am currently discussing the epistemological thought of the ancient Greek poet Hesiod.

The following six posts summarize his mythological and cosmological poem the Theogony.

And the last three posts search for an implied epistemology in the Theogony.

Next, I will discuss Hesiod's other great work, the Works and Days.

I look forward to the bounty of intellectual stimulation I know is on offer here with you all.

-Lilburne

"the obligation to justice is founded entirely on the interests of society, which require mutual abstinence from property" -David Hume
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Ah philosophy of history. I shall greatly enjoy anything on that subject

'Men do not change, they unmask themselves' - Germaine de Stael

 

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Welcome. Always nice to see people who've read Aristotle. Stick out tongue

Freedom of markets is positively correlated with the degree of evolution in any society...

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Welcome!Big Smile

I'll check out those articles.  Looks very interesting.

"Do not put out the fire of the spirit." 1The 5:19
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fakename replied on Mon, Jun 8 2009 12:50 PM

Lilburne:
my chief influences are Aristotle, David Hume,

 

that's interesting, how did both David Hume and Aritotle influence you?  I would think they would both be jarring to the mind if they were both believed mainly because hume was such a radical a posteriorist as opposed to aristotle's apriorism.

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Jon Irenicus:

Welcome. Always nice to see people who've read Aristotle. Stick out tongue

Thanks.  Aristotle had one of the most synoptic minds in history.  We are all poorer for the anti-Aristotelean revolt of post-medieval scholarship in the Protestant west.

 

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wilderness:

Welcome!Big Smile

I'll check out those articles.  Looks very interesting.

Thanks, wilderness.  I've been tempted to wade into the natural rights debate between you-and-Liberty-Student and Donny with an A.  But I thought I had better get my epistemology squared away first.

"the obligation to justice is founded entirely on the interests of society, which require mutual abstinence from property" -David Hume
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fakename:
that's interesting, how did both David Hume and Aritotle influence you?  I would think they would both be jarring to the mind if they were both believed mainly because hume was such a radical a posteriorist as opposed to aristotle's apriorism.

I'm going to go into that in detail when my history of epistemology series of posts reaches Aristotle and Hume.  But, basically I'm influenced by Hume's philosophy of mind and Aristotle's basic teleological analysis of human nature, his taxonomy of concepts, and the application of his formal logic to economics.  I'll try to square that circle in my blog.  Also, I believe Aristotle is not nearly as a prioristic as he is often characterized, and that Hume's a posteriorism is not as crude as many think.  Aristotle was no Cartesian rationalist, and Hume was no Schmollerite/positivist.

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Lilburne:

wilderness:

Welcome!Big Smile

I'll check out those articles.  Looks very interesting.

Thanks, wilderness.  I've been tempted to wade into the natural rights debate between you-and-Liberty-Student and Donny with an A.  But I thought I had better get my epistemology squared away first.

I've already started to read you blog posts linked through the forum here.  Good reads.  Though I'm itchin' to know how you view natural rights, maybe best not to bring that up yet.  Not to debate, but curious since you brought that up as to what insight you may offer.   Big Smile

 

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wilderness:
Though I'm itchin' to know how you view natural rights, maybe best not to bring that up yet.  Not to debate, but curious since you brought that up as to what insight you may offer.   Big Smile

Yeah, I'll eventually get to ethics on my blog.  But, very briefly, I definitely don't accept Donny's moral fictionalism.  I'm definitely in the natural rights camp.  But I differ from your average Rothbardian in that I believe (and this is where my Humeanism comes in) that morality springs from the passions, and not from reason.  I know that's another circle to square: but it makes sense in my head, and I'll do my best to make it make sense on "paper" after I discuss epistemology, human nature, and economics.

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Are those all the blogs you have so far?  I skimmed around on the blog page and didn't see any others.  I really enjoyed reading them.  Thanks.

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Lilburne:

wilderness:
Though I'm itchin' to know how you view natural rights, maybe best not to bring that up yet.  Not to debate, but curious since you brought that up as to what insight you may offer.   Big Smile

Yeah, I'll eventually get to ethics on my blog.  But, very briefly, I definitely don't accept Donny's moral fictionalism.  I'm definitely in the natural rights camp.  But I differ from your average Rothbardian in that I believe (and this is where my Humeanism comes in) that morality springs from the passions, and not from reason.  I know that's another circle to square: but it makes sense in my head, and I'll do my best to make it make sense on "paper" after I discuss epistemology, human nature, and economics.

Ok.  Thanks.  Smile

 

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wilderness:

Are those all the blogs you have so far?  I skimmed around on the blog page and didn't see any others.  I really enjoyed reading them.  Thanks.

I have an introductory First Post, and I wrote two more short posts today: Introducing Works and Days and Inductive Practical Astronomy.  But besides those and the 11 listed above, that's it, since I started the blog the day before yesterday.

Glad you're enjoying them!

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Dear friends and colleagues,


For the past year and a half, I've been writing and working under a pen name: J. Grayson Lilburne.  As a promoter of anarcho-capitalism, having a degree of anonymity has provided a sense of security in this state-haunted world.  But the downsides of having a sundered life have outweighed the upsides.  So, I've decided to go back to my given name: Daniel James Sanchez.  You can call me Danny.  My email address is still the same as the one I've been using for a while (the one based on Mises' motto): [email protected]
 
Here's to a great new year for the Mises Institute, the Mises Community, and the cause of liberalism!
"the obligation to justice is founded entirely on the interests of society, which require mutual abstinence from property" -David Hume
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Nielsio replied on Wed, Dec 22 2010 8:20 AM

Hi Danny,

Welcome.

laugh

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Why the sudden change of mind to reveal your name?

Freedom has always been the only route to progress.

Post Neo-Left Libertarian Manifesto (PNL lib)
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Gero replied on Wed, Dec 22 2010 2:04 PM

Does revealing your name (Daniel James Sanchez) change anything about what you said using the pseudonym J. Grayson Lilburne? What costs outweighed the benefits of anonymity?

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Sieben replied on Wed, Dec 22 2010 2:34 PM

No more grilburne :(

Banned
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