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Vietnam and When to Leave a War

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Brutus 2.0 Posted: Sat, Jul 25 2009 6:43 PM

A friend of mine and I had a debate about Vietnam and ending a war.  We both agree that the US should not have interferred in and gotten involved in the first place.  However, given that the US did enter the war, we debated about what to do next.  I argued that the US should have left as soon as possible, accepting a mistake, and moving on.  My friend argued that, given the war was underway, we should have pushed through to victory and used whatever means necessary to do so, specifically bombing the dikes and cutting off supply to North Vietnam.  His reasoning is:

1) Abandoning a war makes future enemies more willing to engage in prolonged conflict and hope to wear you down.  Bin-laden has cited Vietnam specifically as evidence that Al-queda can win in the long run.

2) It makes future allies less likely to trust you when you promise help to them.

3) We made a promise to aid those fighting a Communist regime and should not have broken that promise. 

I made various counter arguments, but I'm curious as to other views out there.

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All of those three arguments assume that the US could have won the war in the long run.

"You don't need a weatherman to know which way the wind blows"

Bob Dylan

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War is murder.

"When you're young you worry about people stealing your ideas, when you're old you worry that they won't." - David Friedman
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I do believe that if the US put the full force of our military into Vietnam, then we would have won.  My point was

A) Whether it is moral

B) Whether it would be prudent to continue the war even if we would win.

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Juan replied on Sat, Jul 25 2009 7:06 PM
A) Whether it is moral
are you joking ?

February 17 - 1600 - Giordano Bruno is burnt alive by the catholic church.
Aquinas : "much more reason is there for heretics, as soon as they are convicted of heresy, to be not only excommunicated but even put to death."

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Juan:
A) Whether it is moral
are you joking ?

I'm not joking.  My point is: When a country engages in a war and later realizes that entering was a mistake in the first place, under what circumstances would it make sense to win anyway.  The three strategic reasons my friend gave are, although I ultimately disagree with them, I think compelling.

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Juan replied on Sat, Jul 25 2009 7:11 PM
What has that got to do with the morality of murder ?

February 17 - 1600 - Giordano Bruno is burnt alive by the catholic church.
Aquinas : "much more reason is there for heretics, as soon as they are convicted of heresy, to be not only excommunicated but even put to death."

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Juan:
What has that got to do with the morality of murder ?

His claim is that the action he is taking is designed to destroy the North Vietnamese communists and that the principle of double effect is in play.  He would also claim that the North Vietnamese are not being murdered, they are being justly killed.

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To elaborate, he maintains that those aggressing against others have forfeited their rights and thus the North Vietnamese, who were aggressors, could be justly attacked.

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But the NVA didn't aggress against the US.

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He claims that it doesn't matter.  You can defend someone in the street who is being attacked even if you haven't been attacked. 

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Yes, you can. And when you compel someone by force to "defend" someone, that's wrong. Even if the person volunteered, the person is still being paid by taxes, so it's still wrong.

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The soldier is being paid by taxes whether or not he is in war.  So the question is not whether the situation is morally ideal, but which course of action (continuing or leaving the war) is less wrong and most prudent.

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Juan replied on Sat, Jul 25 2009 7:41 PM
To elaborate, he maintains that those aggressing against others have forfeited their rights
Fine. So he can go to Vietnam and fight any criminal he wants. But, what has that got to do with the massacring of innocents that the American murderers, aka, the military, engaged into ?

Do you realize that force can only be used for individual self-defense no ?

February 17 - 1600 - Giordano Bruno is burnt alive by the catholic church.
Aquinas : "much more reason is there for heretics, as soon as they are convicted of heresy, to be not only excommunicated but even put to death."

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Could you elaborate?  What about a group of people asking for help?

 

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Juan replied on Sat, Jul 25 2009 7:46 PM
is less wrong
Again : how is killing people who are not attacking you ever 'right' or 'less wrong' ?

February 17 - 1600 - Giordano Bruno is burnt alive by the catholic church.
Aquinas : "much more reason is there for heretics, as soon as they are convicted of heresy, to be not only excommunicated but even put to death."

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Lesse: which is more prudent--killing people who didn't attack you or not killing people who didn't attack you?

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His argument is that because

1) We promised our help to the South Vietnamese

and

2) Not winning can cause strategic problems later on by emboldening potential enemies

we should have destroyed the Viet Cong and North Vietnamese Communist government.

He claims that the commuinists had no rights at all, becuase they were aggressors, and those of the worst kind.

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I. Ryan replied on Sat, Jul 25 2009 7:51 PM

Knight_of_BAAWA:

Lesse: which is more prudent--killing people who didn't attack you or not killing people who didn't attack you?

Again, proxy defense is not immoral.

If I wrote it more than a few weeks ago, I probably hate it by now.

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Juan replied on Sat, Jul 25 2009 7:52 PM
Such as ? You still need to target individual aggressors anyway, not use napalm.

February 17 - 1600 - Giordano Bruno is burnt alive by the catholic church.
Aquinas : "much more reason is there for heretics, as soon as they are convicted of heresy, to be not only excommunicated but even put to death."

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Juan:
Such as ? You still need to target individual aggressors anyway, not use napalm.

Whatever method best protects the safety of my men and the goals of the mission is the real consideration here.

Additionally, no war can be effectively conducted when all civillian casualties are prohibited.

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I. Ryan:
Again, proxy defense is not immoral.

When has America ever engaged in proxy defense?  No war is ever fought under the rationale of helping someone else.  They are fought under the false premise that the nation itself is under threat, direct or indirect.

 

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Brutus 2.0:

I do believe that if the US put the full force of our military into Vietnam, then we would have won.  My point was

A) Whether it is moral

B) Whether it would be prudent to continue the war even if we would win.

The military of the government of the United States of America could have won the its war by nuking Vietnam. Why didn't it?

To paraphrase Marc Faber: We're all doomed, but that doesn't mean that we can't make money in the process.
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Brutus 2.0:
Additionally, no war can be effectively conducted when all civillian casualties are prohibited.

Well, then you should be questioning the premise of war, because the death of innocents should always, unconditionally be unacceptable.  If it's unacceptable to kill people by accident, it is certainly unacceptable to kill them on purpose.

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I. Ryan replied on Sat, Jul 25 2009 7:59 PM

Juan:

Such as ? You still need to target individual aggressors anyway, not use napalm.

I agree. I merely wanted to illustrate that his argument is illusory.

liberty student:

When has America ever engaged in proxy defense?  No war is ever fought under the rationale of helping someone else.  They are fought under the false premise that the nation itself is under threat, direct or indirect.

I agree. I merely wanted to illustrate that his argument is illusory.

If I wrote it more than a few weeks ago, I probably hate it by now.

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Daniel:
The military of the government of the United States of America could have won the its war by nuking Vietnam. Why didn't it?

Actually, that is what those war mongers, Reagan and Goldwater thought was conservative and just.  They were just as fanatically anti-communist as the folks today who obsess over islamo-fascism.  They couldn't see the forest from the trees, or how compromised their supposed belief in natural rights had become.

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These are all good points.  I didn't consider raising the argument about forcing tax payers to fund the military and how you are forcing them to defend someone else.  That is a good argument.  I'm still not convinced about the civilian casualties, however.

Suppose that a people who subscribe to privately provided defense by a company are attacked by another group.  This group mixes in with a population which has not advocated violence against the aggrieved party, but are not willing to cooperate in bringing the attackers to justice.  How is justice done?  Sometimes you can't tell a soldier from a non-soldier until it is too late.

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Juan replied on Sat, Jul 25 2009 8:04 PM
we should have destroyed the Viet Cong and North Vietnamese Communist government.
Well, maybe your friends and some friends of his should have tried that - killing some top officials of the NV government. However that has nothing to do with total war.

February 17 - 1600 - Giordano Bruno is burnt alive by the catholic church.
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Brutus 2.0:

His argument is that because

1) We promised our help to the South Vietnamese

"We" did not promise to help out; instead, officials of the government of the United States did. The government of the United States of America is an illegitimate institution.

and

2) Not winning can cause strategic problems later on by emboldening potential enemies

we should have destroyed the Viet Cong and North Vietnamese Communist government.

He claims that the commuinists had no rights at all, because they were aggressors, and those of the worst kind.

Yes, the women and children in the jungle were the aggressors, that is why they were napalmed. **rollseyes**

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Juan replied on Sat, Jul 25 2009 8:06 PM
Whatever method best protects the safety of my men and the goals of the mission is the real consideration here.
huh ? 'your' men ?

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Brutus 2.0:
I'm still not convinced about the civilian casualties, however.

Because there has never been a war on your soil, and you have never had to hold your dead child in your arms.

"When you're young you worry about people stealing your ideas, when you're old you worry that they won't." - David Friedman
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liberty student:

Brutus 2.0:
I'm still not convinced about the civilian casualties, however.

Because there has never been a war on your soil, and you have never had to hold your dead child in your arms.

Although your argument may in fact be correct, your reason I'm citing is not a good one to support it.  That is an emotional argument that says "Its wrong because if you felt it you wouldn't like it."

 

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Brutus 2.0:

These are all good points.  I didn't consider raising the argument about forcing tax payers to fund the military and how you are forcing them to defend someone else.  That is a good argument.  I'm still not convinced about the civilian casualties, however.

Suppose that a people who subscribe to privately provided defense by a company are attacked by another group.  This group mixes in with a population which has not advocated violence against the aggrieved party, but are not willing to cooperate in bringing the attackers to justice.  How is justice done?  Sometimes you can't tell a soldier from a non-soldier until it is too late.

Furthermore, why was their a draft? How is it moral to force someone else to defend the rights of others? The rights of thousands of Americans were violated when the government of the United States forces them to go murder people in Vietnam; or else they would have been thrown in jail, like Mohammed Ali. 

To paraphrase Marc Faber: We're all doomed, but that doesn't mean that we can't make money in the process.
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liberty student:
Actually, that is what those war mongers, Reagan and Goldwater thought was conservative and just. 

Would you happen to have a source to back up this claim? I know that Goldwater was quite militant, and Reagan didn't mind using military force, but I have a hard time believing they advocated the utilization of nuclear armaments in the Vietnam War.

Abstract liberty, like other mere abstractions, is not to be found.

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Daniel:

Furthermore, why was their a draft? How is it moral to force someone else to defend the rights of others? The rights of thousands of Americans were violated when the government of the United States forces them to go murder people in Vietnam; or else they would have been thrown in jail, like Mohammed Ali. 

That is a good point, again one I forgot to bring up for some reason.  But what if we assume a volunteer army?  I guess the taxpayer issue still comes up at that point.

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laminustacitus:
Would you happen to have a source to back up this claim? I know that Goldwater was quite militant, and Reagan didn't mind using military force, but I have a hard time believing they advocated the utilization of nuclear armaments in the Vietnam War.

Goldwater was has been quoted as saying America should "lob a nuclear bomb into the men's room at the Kremlin" and Reagan advocated reducing Vietnam to a parking lot by bombing.

Did they specifically endorse using a nuke on Vietnam?  Not that I have read.  Did their policies and ideas amount to less?  No.  Goldwater was beaten by Johnson because he was painted as a crazed war monger who would bring nuclear war, and he did little to diminish that image.  They were both militant war mongers who endorsed the neo-con policy of forward interventionism decades before George Bush Jr.

 

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Johnson was actually the war mongerer.

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Brutus 2.0:
Johnson was actually the war mongerer.

Almost every American President has been a war monger.  The American state is the largest and most aggressive military in the world and has been since WWII.  Where the US doesn't exercise military force, it commits economic blackmail with the IMF.

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Brutus 2.0:

Daniel:

Furthermore, why was their a draft? How is it moral to force someone else to defend the rights of others? The rights of thousands of Americans were violated when the government of the United States forces them to go murder people in Vietnam; or else they would have been thrown in jail, like Mohammed Ali. 

That is a good point, again one I forgot to bring up for some reason.  But what if we assume a volunteer army?  I guess the taxpayer issue still comes up at that point.

Volunteering to napalm innocent women and children isn't moral either. Taxpayer money, for the most part, is stolen money. There are people who do voluntarily give money to government, but most people do not.

To paraphrase Marc Faber: We're all doomed, but that doesn't mean that we can't make money in the process.
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liberty student:

Did they specifically endorse using a nuke on Vietnam?  Not that I have read.  Did their policies and ideas amount to less?  No.  Goldwater was beaten by Johnson because he was painted as a crazed war monger who would bring nuclear war, and he did little to diminish that image.  They were both militant war mongers who endorsed the neo-con policy of forward interventionism decades before George Bush Jr.

And yet, several of his campaign ads from 64 imply he opposed the war.  I suspect 'nuking Vietnam',  as some believe Goldwater meant, was his wish to see the conflict finished quickly and leave. (Which doesnt make it any more moral)

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